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Monday, February 29, 2016

A Personal Note from 19 February 2016, and before

       A CHEAPSKATE’S DAY ------  Hugh Murray
I am notoriously cheap – perhaps not as cheap as I once was, but still cheap.  I cut my own hair.  It’s a long story of how it began, but since the mid-1960s, I have cut my own hair.  I was doing research on the old Scottsboro case of the 1930s in 1960s Alabama, and had driven to the northern part of the state to see records in Scottsboro, over the state line to Chattanooga in Tennessee, to Decatur, Ala., through Birmingham, and then to the Alabama capital city of Montgomery.  (Some maintain that Harper Lee’s To Kill a Mockingbird was a fictionalized version of the Scottsboro case.  Harper Lee died today.)  I did some research in the Alabama state’s archives, which were located in the basement of the State Capitol Building.  Another researcher told me one could get a good, cheap lunch in a state cafeteria, so we went there for lunch.  Coming out of the cafeteria, a short guy with glasses walked up to me and introduced himself by saying, “I’m George Wallace and I’m running for President.”  I did not recognize him.  On TV, he appeared much taller, and in those days I don’t recall seeing him with glasses.  He was a leading segregationist; I was an integrationist.  I did not know what to say, and probably appeared to him like an idiot.  I probably just said, Glad to meet you.  He moved on.  The other researcher told me Wallace often appeared there and greeted potential voters.
Another reason I was tongue-tied was that before the other researcher told me of the nice, inexpensive place to eat, on other days I had wandered on the main street, Dexter Ave.  I had noted Blacks picketing a store, and asked about it.  Next day, I had joined the picket line on Montgomery’s main street, a few blocks from the state capitol.  George was at that moment no longer Governor of the state, but his wife, Lurleen was.  I had even gone at night to the church to paint signs for the picketing – it was the church where Martin Luther King, Jr., had been minister during the bus boycott begun by Rosa Parks.  I only picketed a few days, for the store gave in an promised to hire a Black.  Anyway, I was surprised to see the leading segregationist of that era, George Wallace by the entrance of the cafeteria.
Because I had picketed on the main street, I soon faced a problem.  I needed a haircut.  This was before I ever tried to shear my own.  I decided I did not want a segregationist to use a razor on my neck (part of the regular haircut in those days).  So, what to do?  I walked about downtown and on a side street found a small Black barber shop.  Walked in.  Others looked at me.  Waited.  Barber called me to the chair.  He was very nervous.  He held the clippers, but his hand was shaking.  People opened the door of the shop, “Ooh, what’s goin on here?”  I suddenly realized, it may have been illegal for him to cut my hair.  His hand shook so much, he was not really cutting my hair, but pulling it, cutting a little.  He looked almost like he was going to have breakdown.  I finally told him to stop.  I said I would pay him, and did so, even though half of my head was uncut.  I returned to my hotel room and used scissors to try to cut my own hair.  Next day I bought a small comb-cut plastic devise.  Since then, I have usually cut my own hair.  Last time I went to a barber was in 2006 in China, and he did not know how to cut my hair either.
Around 1995 there was a nice bookstore in Milwaukee, and it carried attractive calendars.  I bought 2.  I liked the photos.  Next year, instead of purchasing 2 more calendars, I simply used a magic marker, to change the S,M,T,W,TH,F,ST   to W, TH,F,ST, SN, M, T.  So I got to see the nice photos for another year (one photo a month).  I had to get accustomed to starting the calendar week on a Wednesday or whatever.  The following year, I tried that again, but there were too many marks at the top and it was just too confusing, so I had to break down and buy new calendars.
Some people pay to join a gym.  Even at age 77, I too need exercise, but rather than pay for a gym, about once a week I walk 2 miles to the nearest supermarket.  The real exercise comes in walking back carrying a week’s groceries.  I could take a bus, but that is $2.35 for most passengers, but only $1.10 for seniors like me.  Were it icy, and too dangerous to walk carrying the food, I would take the bus, but most times, I walk both ways for the exercise.  I have often walked the miles when it was 95 F, 35 C, and once when it was -10 F or -23 C.  Brrrrr!

Today, Friday 19 Feb. 2016 I had planned to do several things but changed my plans.  The average temperature for this day in Milw. Is 34 F, or 1.1 C.  One year ago today it was 5 F, which is -15 C.  But today the high was 57 F, or 13.9 C.  I scrapped my other plans and decided it would be a great day to go to the supermarket.  They predicted clouds, but no rain.  They also predicted winds from 35 miles per hour, up to 63 mph! (was the highest wind recorded today, along with trees blown over, electric wires knocked down, etc.)  With the heavy winds, it did not feel warm at all.  I bundled up just like on a cold day.  Sometimes I found it hard to walk in a straight line on the sidewalk, being blown this way and that.  Some large trucks were indeed blown over on their sides.  Got to the store.  Bought the food.  Walking back, it took much more energy because I was walking against the strong winds.  I really got my exercise today. 

Saturday, February 13, 2016

A notes on US politics

     Thursday 11 Febrauary 2016 at the U. of Wisconsin - Milwaukee, the 2 contenders for the Democratic Presidential nomination, Hillary Clinton and Bernie Sanders, debated.  It was a rematch of the struggle between the Mensheviks and the Bolsheviks.  Though with Hillary leading the former, I guess one should call her team the Womensheviks.

     With the death of  Antonin Scalia, a US Supreme Court Justice today, 13 February, President Obama will hope to replace him with a far-left appointee.  Were Obama to succeed, that would mean that the balance on the American high court would be altered.  The Scalia's of Justice, which have tilted slighted to the Right, with his death might weigh heavily to the Left.

Monday, February 8, 2016

HOW MARDI GRAS INFLUENCED UNIVERSITY LIFE

As a native of New Orleans, I enjoyed many a Mardi Gras as a child and young man.  Though I have not resided in NO since 1969, it is still my home town, and a few days ago when I read a few pages about a Parisian Mardi Gras, decided to add it to my blog.   Hugh Murray

MARDI GRAS UNIVERSITY
            Monday 8 February 2016 is New Years’ Day in China, Vietnam, Korea, and many other Asian countries.  It is also Rosen Montag in Germany,  Tomorrow is the day before Lent begins, and in many Christian nations, it is Shrove Tuesday, Carnival, Mardi Gras, Fasching, Pancake Tuesday, etc.  With Lent, many Christians gave up something they liked for 40 days, until Easter, when they might again enjoy all the pleasures they were accustomed to.  Some gave up meat (carne mean meat in Latin), so there would be meatless 40 days.  But the day before, all could stuff themselves with meat, drink, and whatever.  Mardi Gras is simply Fat Tuesday.  In New Orleans, south Louisiana, and Mobile, it is the biggest holiday of the year.  In Rio in Brazil, not even the new mosquito virus can halt the samba competitions and parades.  In parts of Spain, Italy, France, and Germany, parades and festivities, with national variations.  In the more puritanical Scotland, women race while flipping pancakes in a pan.
            Most others work as usual – in most of the US people are generally unaware that in part of the nation there is a huge holiday.  If they think of it, they think it frivolous, for booze and boobs and excess.  I was reading a controversial, but fascinating book by Rodney Stark, in which he shows how Mardi Gras may have greatly influenced our universities.  I quote from his How the West Won, paperback ed. 2015, pp. 167-68.
            “In March 1229 at the start of the pre-Lenten Carnival – which was much like a modern Mardi Gras, complete with masks and uninhibited behavior – a group of University of Paris students became embroiled with a tavern owner over their bill. A fight broke out, other patrons supported the owner, and the students were beaten and thrown into the street.  The next day the students returned with reinforcements and clubs, broke into the tavern, beat the owner and patrons, smashed everything, and then rioted in the streets.
            “City officials demanded punishment.  University officials took shelter in the exemption of the Church from local courts, since the university was a religious institution.  But Blanche of Castile, the mother of Louis IX, was then serving as regent of France, demanded retribution.  The university then allowed the city to take action against the students.  Unfortunately, the city guardsmen picked out a group of students who had not taken part in the riot and even killed several of them.
            “The university went on strike…The strike caused a severe economic pinch in Paris.
            “After two years Pope Gregory IX, himself a graduate of the university, issued a bull that guaranteed the institution total freedom from local authorities -…by placing it directly under papal patronage and control.  The university thus had the right to establish its own rules and statutes, as well as the exclusive right to punish violations….The pope’s bull became the university’s charter, which,…,served as the model for new universities.”

            So many of our notions of academic freedom may be traced back to a brawl during Mardi Gras in Paris in the year 1229. 

Monday, January 25, 2016

THE ELEPHANT IN THE AEGEAN

1177 BC: THE YEAR CIVILIZATION COLLAPSED
(Princeton and Oxford: Princeton U. Press, 2014)
By ERIC CLINE
Rev. by Hugh Murray
            I am no expert on the ancient world, but I am sorely disappointed with this book.  For example, Cline describes the expedition of (Queen) Pharaoh Hatshepsut to the land of Punt.(p. 27)  He acknowledges no one is certain just where Punt was, but he places it in the band from Sudan to Ethiopia to Somalia to Yemen and Arabia.  Cline includes a description of the queen of Punt, who had extra large buttocks and a fat belly.  Unfortunately, physical anthropology is now politically incorrect and has been squeezed from university curricula, but in the 1800s the Hottentots were viewed as so different as to possibly be a different species, and a few Hottentot women were displayed in Europe like animals because of their unusual physique – the large protruding buttocks and fat bellies.  Sarah Bartman (various spellings) was one of the Hottentot Venuses displayed.  Decades ago when I enrolled in an ancient history course, the professor spoke of Hatshepsut’s explorations, contending that the Egyptians even circumnavigated Africa, and the sailors complained that land was suddenly on the wrong side.  Could the Queen of Punt been a Hottentot?  Could Punt have been closer to southern Africa than to the Horn of Africa?  Unfortunately, Cline does not even consider this possibility.
            What caused the collapse of civilization in 1177 BC?  “Systemic collapse.”  Cline invokes a trendy phrase that simply means many factors – some earthquakes, some climate change, some droughts, some invasions by the Peoples of the Sea, some other invasions, some wars between this group and that, some internal revolts, some…and a dash of salt.  Though he mentions Sherlock Holmes in the text, this book is more like a Sherlock ending thusly: “Well, Sherlock, who did kill the young woman in the red bathing suit by the swimming pool?”  “Watson, don’t you understand, we all did it; we are all guilty.”  Readers of Holmes would grit their teeth in anger at such a conclusion.  So should the readers of Cline.
            What could have caused the collapse of Bronze Age Civilization?  There is an elephant in the room ignored by Cline (except on p. 93).  I should rephrase, an elephant in the Aegean.  When the Thera (Santorini) volcano erupted, scientists maintain that it was more powerful than the massive Krakatoa explosion of 1883 – one which had world-wide repercussions.  If Thera were really a more power eruption, it surely would have had gargantuan effects on the nearby civilizations – the Minoan in Krete, the Mycenaean in Greece, the Egyptian, the Hittite and the Mittani in Turkey/Syria, the Assyrian, the Canaanites, et al.  Surely, this eruption and tsunami might have unleashed the People of the Sea on quests to find land to replace what the floods had destroyed.  Did Thera destroy Bronze Age Civilization?
            Cline would argue, NO.  The Thera explosion occurred too early, maybe 1650 BC, or 1500 BC at the latest).  (Cline is so politically correct he wastes ink by continually writing BCE.  Does he also write that his paperback was published in 2014 of the Common Era?  2014 CE?)  Cline contends that the Bronze Age Civilizations (BAC) flourished after Thera erupted.  The generally accepted chronology is based on Egyptian sources, but until a century ago, we had never heard of King Tut or Akhenaton or the Amarna letters that Cline quotes.  Is it possible that the generally accepted chronology is miscalculated, off by more than a century?  Perhaps Thera did destroy the BAC, not on 1177 BC but in 1577 BC?
            Cline interprets Akhenaton’s religious revolution in Egypt, in part, as an attempt to regain pharoahnic power from the various priesthoods.  Cline assesses Akhenaton as “calculating and a powermonger,” and his religion “ a shrewd and diplomatic move.”(52)  Yet, Cline never bothers to ask how one of the hymns to Aton wound up as Psalm 104 in the Bible.  What were the links between Atonism and Judaism?  And what does Cline’s section on the Trojan War add to our knowledge of this event?

            Bottom line – this book promises much, but delivers little.  Cline does not think outside the box and fails to ask questions that might better answer why BAC collapsed.

Wednesday, January 6, 2016

HERBERT APTHEKER'S BIOGRAPHY

“THE MOST DANGEROUS COMMUNIST IN THE UNITED STATES:”
A BIOGRAPHY OF HERBERT APTHEKER (Amherst and Boston: U. of Mass. Press. 2015)
By GARY MURRELL. Afterword by Bettina Aptheker
Rev. by Hugh Murray
            At the rigged CP convention in Cleveland in December 1991, Gus Hall was determined to retain control of the shrunken CPUSA.  Surprisingly, on the second day, the Hall faction permitted Herbert Aptheker, by then a dissident, to speak for 5 minutes.  Murrell, using the speaker’s notes of the convention, includes some of that speech: “That [the secret financing of the CPUSA] was outrageous.  I had spent much of my life denying it,…under oath,…and the party leadership knowing that what I was saying was not true and what the government was saying was true.  But we did not know that.  We denied that…Gus [Hall] knew it, and supported it, and Gus was paid for it.  Gus was on Moscow’s payroll…”(p. 333)  It seems that when Aptheker was called as an expert witness in Communist Party trials, he was not so expert at all.
            Murrell describes Aptheker’s roll in the Smith Act trial of Communist leader Steve Nelson.  On the witness stand Aptheker discussed Marxism and its approach to armed rebellion, and he was cross-examined by the prosecution.  Aptheker was asked to elaborate on the Marxist view of armed revolution.  (102-104)  This 1951 trial is part of the McCarthy era’s anti-Communism, and included in the chapter “Are you now or have you ever been?”  However, in April 1943 the FBI had bugged Steve Nelson’s Oakland, Calif., home and overheard the visit there by a member of the Soviet embassy give Nelson money from the Soviet Union for the CPUSA.  The Soviet official also gave Nelson instructions for the hiring of Communists who would be assigned posts in the newly created Manhattan Project, whose aim was to create an atomic weapon.  This FBI bugging may have provided the agency with its first knowledge of the Manhattan Project and the American attempt to build the bomb, and clearly the Soviet interest was in planting agents who would supply the Soviets with reports on the progress of the atomic bomb.  The bug had provided the FBI with most important information about a conspiracy to commit treason.  When FBI Director J. Edgar Hoover then alerted an official high in the Roosevelt Administration about this plot to steal atomic secrets, that high official tipped off the Soviet Embassy that the FBI was on to them, essentially urging the Soviets to be more careful in the future and not be caught!  In the words of Sen. Joseph McCarthy, “this was a conspiracy so vast.”  Meanwhile, Aptheker defended on the witness stand a Communist official who took Soviet funds for the American CP in order to place moles in strategic jobs to make it easier to steal American secrets in building the bomb for the USSR.  Murrell praises Aptheker for his enormous courage in standing up against Sen. McCarthy.  But on the big issue of that era, McCarthy was right; Aptheker wrong.  Moreover, about Nelson’s treason, did Gus know about that too?  Did the leadership of the CPUSA?
            Aptheker also appeared for the defense at the trial of North Carolina CP leader Junius Scales.(187)  Despite Aptheker’s testimony, Scales was convicted, served time, and quit the CP.  In his autobiography (written with R. Nickson) Scales concedes that he was never asked, but  wondered what he would have done if asked by the CP leadership to perform a treasonous act.  Aptheker never seems to have raised such serious questions about his own 5 decades of CP membership, in which he accepted and followed the discipline of the party.  This question never rises in his consciousness.  How far might he have gone?  Murrell is certain that Aptheker was totally dedicated to the Party; for him the Party was “everything.”(332)  If ordered, would he have spied?  Or what else?
            His daughter’s autobiography gained publicity when she alleged that Herbert had molested her for a decade, from age 3 to 13; from 1947 to 1957.  Far more damning, Bettina included a paragraph (p. 23 of her autobio) implying that Herbert had gone to Mexico to find the Mexican who had informed for the FBI and caused the capture of Gus Hall, then hiding underground in the belief that the US had turned toward fascism.  The clear implication of that paragraph was that Herbert, a recently discharged major from the US Army, had gone to Mexico to “find” the snitch and eliminate him.  Bettina’s paragraph presents the impression that the scholar, author, lecturer, theoretician Herbert Aptheker may well have been even more for the Party!  Murrell does not address Bettina’s paragraph directly; he simply reports that a couple of comrades had been stranded without funds after Hall was taken by the FBI.  Aptheker was asked to bring money to them so they could return to the US.(100)  So Murrell’s version is far more innocent – Aptheker is a Party bag man, not a Party hit man!  But, could not the Party have gotten funds to the 2 comrades in Mexico easier than by sending such a prominent Communist like Aptheker?  Does this make sense?  Smells fishy.
            As early as 1951 Aptheker was on the FBIs Security Index List of 12,000, and Murrell adds that Aptheker was considered one of the most dangerous – to be arrested in 1 hour if the order were given.(95)  If considered so dangerous, was his home bugged?  Was there anything to indicate a choo-choo train game?  Or any sounds of molestation by Herbert of Bettina?  Was there any bugging confirming why Aptheker went to Mexico?  Hard evidence might resolve the question of molestation far better than speculation about repressed memory or fantasies horrible or otherwise.  And did anything happen to the Mexican who provided information to the FBI about Gus Hall’s presence in Mexico?  If there is no hard evidence to support Bettina’s allegations, at this point, I now think Aptheker innocent of the molestation charge.
            On a short trip to NYC in the early 1960s I found the Jefferson Bookshop off of Union Square and chatted with a young woman clerk – Bettina – who informed me that her father was lecturing that night about a block away.  I went.  Herbert Aptheker so impressed me that I still recall something of that lecture 53 years ago.  His subject was that day’s New York Times.  I had attended Tulane U. in New Orleans, which had a large student contingent from New York, and they all boasted of the reporting in The Times.  Using that day’s newspaper as a text, Aptheker opined out the distortions and omissions on page 1.  I recall he pointed to a smaller article on that page about Vietnam; he said that the headline was not the important story.  What was important was in the 2nd paragraph, revealing the number of American military advisors then in Vietnam.  What was important, it was higher than the last previous count of American advisors.  The American Government was expanding its military efforts in Vietnam, he warned.  That was the important story.
            Aptheker was a most effective speaker, and he had a sharp mind.  Furthermore, he was a man of great courage.  He was a scholar who pioneered aspects of Black history, challenging the conventional wisdom of his day that slavery, contending that there were hundreds of slave revolts and conspiracies, that Blacks were important to the success of the Union in the Civil War, finding documents to encourage an interest in Black history and protest, writing and lecturing, editing, and finding a suitable publisher for the works of W. E.B. Du Bois.  Aptheker even ran for political office, and he established the American Institute for Marxist Studies, which he hoped might be a popular-front type of institution, providing information for various shades of the Left.  He did this and more even though blacklisted, and was denied any university teaching posts from 1946 (when he exited the army until 1969 when he finally got a part-time post at Bryn Mawr?  He was bitter about being blacklisted, but as Anthony Flood revealed in a recent article, Aptheker basically blacklisted C. L. R. James from all of his own writings.  James wrote Black Jacobins, about the slave revolts in Haiti, a topic similar to Aptheker’s own American Negro Slave Revolts.  But understand, how could Aptheker stoop to mention the book about Haiti?  C. L. R. James, the author, was a Trotskyist!
            Not only was Aptheker not provided a teaching post, he was often denied the right to speak on many campuses.  The FBI sought to prevent and disrupt his lectures, and a young Pat Buchanan also sought to do the same.  Aptheker had his critics in the CP, including some of the Black comrades who were jealous and resented that Du Bois had left his papers, etc. to Aptheker, and not to a Black.  The ex-Communist Harold Cruse vehemently denounced Aptheker in his Crisis of the Negro Intellectual.  Murrell reported that Aptheker only thrice answered the Cruse attack in print.(257)  That may be true, but Aptheker, as leader of AIMS, published my booklet on anti-communism and history writing, in which I devoted a section to an attack on Cruse’s intense Goebbelist, anti-Jewish rhetoric and interpretations,
            Once in the early 1970s while Herbert was opening the mail at AIMS, he saw the first page of a North Korean newspaper.  He held it up so I could see how the “dear leader” of that era was shown, almost as a deity.  Aptheker remarked, “There must be something about the Asian mind that wants a god-like leader.”  It was an off-the-cuff remark, and I do not mention this to be politically correct and accuse him of “racism.”  Indeed, a few years earlier in New York’s China Town I had seen a Chinese film that opened, not with a roaring lion, but with a large red background, in the center of which was a picture of Mao’s head, and from all round his head, like rays of the sun, gold flashes emanated.  Nevertheless, what stunned me upon reading Murrell’s book was Aptheker’s criticism of the CPUSA in the early 1950’s – he complained it was not doing enough to show the true nature of the life (how wonderful it was) in the USSR!  The early 1950s.  Stalin!  What even the CPSU would soon denounce as the cult of the personality!  And those cults were evident in all of eastern Europe.  The “dear leader” syndrome may or may not occur in Asia, but it seems intrinsinkly linked to Communism when it achieves power.  It was not “the Asian mind,” but the Communist minds that required such an adored leader.
            The Apthekers were involved personally with Angela Davis and her trials, figuratively and literally, in California.  At one point, in a hurried session with Angela in her jail cell, he proposed a possible line of defense – she was a member of the CP, the CP opposes individual acts of terrorism, therefore Angela Davis must be innocent of any complicity in the murder of the judge and others in the California courtroom.  Gus Hall’s Party leadership staunchly opposed this strategy.  To me it was like a syllogism, John is a Christian, Christians accept the 10 Commandments one of which is “Thou Shalt Not Kill,” therefore John cannot be a murderer.  But life is not a syllogism, and many Christians, Jews, Muslims, and Communists have been found guilty of murder.  Herbert also was more prone to defend criminal actions by Blacks under the notion that they were an oppressed people and therefore could not be gangsters. (279)  It probably made him unable to recognize the anti-white racism in crime when both he and his wife were mugged near their home in Crown Heights, Brooklyn.  Like Jews who fled for their lives from Hitler dominated Europe, leaving their homes behind, the Apthekers fled for their lives from the Black ghetto in Brooklyn.  Sociologists, infected by anti-white racism, naturally blame white racism for whites abandoning central cities.  In reality, many like the Apthekers had to flee for their lives from Black racist criminals.  Ideology blinded Aptheker, and the academedia complex, on such issues.
            Herbert Aptheker had many admirable qualities, and I did and still do admire him on many levels.  But he had a major flaw.  Even at the end, he seemed not to have gained wisdom from his treatment in the Party.  Murrell notes, had Gus Hall been in power in the US, Aptheker probably would have been executed for his opposition to Hall.(335)  But had Communist Aptheker been in power, how many would he have found necessary to eliminate?

            The flaw in Herbert Aptheker was his faith, his faith in the Communist Party.(300)  It was not simply a god that failed.  Failed?  Communism was a god that succeeded in many nations and the result was the murder of up to 100 million people.   All faiths are not equal.  For example, I now see Islam, with its barbarous sharia law, as a threat to Western civilization.  Communism, in its ruthless, brutal, and murderous demands for equality has also proved itself an enemy of Western Civilization.  Aptheker’s CP opened his mind in many areas, but the same CP closed it shut in many others.
                                           ADDENDUM
            While the mainstream press invariably referred to Herbert Aptheker as the leading “theoretician” of the Communist Party, there seems to be no valid reason for the media’s appellation.  Murrell quotes Dorothy Healy that the leadership of the CP viewed the role of intellectuals as simply to rationalize the Party line, whatever it might be.(143)  In effect, their role was no different from that of the Party troubadours, Pete Seeger, the Weavers, Woody Guthrie – to present and spread the Party line in artistic or academic formats.  As Aptheker became ever more prominent in defending Communists at trials, publishing Black history, ing lecturing to university gatherings, he became a rock star of the Party.  Perhaps not the best known Communist: the Rosenbergs and other spies made bigger headlines in a negative way.  Aptheker, however, presented a positive picture of the Party.  Gus Hall probably viewed Aptheker like the President views his official spokesman.  Unfortunately, for Hall, Aptheker was more independent than most Presidential spokesmen.
            Does a Presidential spokesman need to know about secret troop deployments here or there?  Clearly not.  That information is for the President and his closest advisors.  The media spokesman has to know only that which will make a more effective presentation of the President’s policy.  Indeed, more knowledge may make it more difficult for the spokesman to lie for the President effectively.
            In December 1991 Aptheker, outraged, whined, in effect, “Gus Hall, you let me lie to the public.  You knew we were financed by the Soviets.  You lied to me and I then repeated the lie to everyone.”  During the speech, Murrell informs us that Hall was laughing at Aptheker.  One can imagine Hillary Clinton laughing if Under Secretary Susan Rice whined about appearing on 5 television networks to lie to the American people by repeating that a video had caused the killing of Americans in Benghazi.  Susan Rice was expected to do her job, and spin and lies were a part of it.
            Why would the CP leaders tell a public relation spokesman that the CPUSA was subsidized by the Soviets?  With such knowledge, would that make him a better spokesman for the Party?  Why would the CP leaders tell a media spokesman that the CPUSA had enabled members to engage in espionage?  With such knowledge, would that make him a better Party spokesman?  Of course not.  So for very practical reasons, keep the intellectuals and folk singers out of the loop.
            Aptheker enters the loop only with the collapse of the Soviet Union and the opening of files.  He was the “theoretician”: he thought he was snfluential in the Party, the Party in which he had such faith.  But the Party saw him as just another intellectual, another flunky, who must toe the Party line or be hurled into history’s dustbin.
            But Aptheker might have been aware earlier.  When Aptheker established the American Institute for Marxist Studies (AIMS), he envisioned it as a popular-front organization, open to various shades of the Left.  Hall soon wanted to take control and restrict AIMS to a rigid, orthodox Party approach.  The tension over the development of the organization could have taken another path, if Aptheker were willing.  Aptheker and 2 others inheritied a million dollars.  If Aptheker had kept his third, he would have had sufficient funding to maintain an independent AIMS.  Instead, he gave the large sum to the Party leaders.  Later, he inherited a smaller amount of $58,000, which he did not give to Hall, but kept for AIMS.  With this small inheritance Aptheker kept AIMS independent of Hall for some time, but the small inheritance ran out, and Aptheker had to go to Hall for new funding.  Hall, with his Soviet bankroll, then made AIMS the narrow Party-line institution he wanted.
            There was something quite pathetic in Aptheker’s speech in December 1991.  People lose in politics – that is not news.  But the sudden awareness that the Party leadership used him for 50 years, yet in the end held him (and all intellectuals) in contempt.  The faith and love he had given the Party was not reciprocated.  In his speech, Aptheker was outraged.  Gus Hall just laughed.  Pathetic.   

Tuesday, November 24, 2015

Why Appease Protesters?

(Across the street from Milwaukee’s City Hall – one of the tallest buildings in the USA when it was constructed around 1895 – lies Red Arrow Park.  The park is not large and probably contains more cement than grass, but a Starbucks attracts visitors, in summer to sit in the air conditioned interior or outside in the sunny outdoors.  In winter, there is ice-skating in part that converts into a rink.  The park is named after a military division that fought in WWI.

In April 2014, Dontre Hamilton, a man with a history of mental problems lay on the grass, and on the sidewalk.  The details follow.  To summarize, this has become Milwaukee’s Ferguson incident with many protests over the year, stopping traffic, marches, and considerable media play for the brother and family of the troubled man.  On 24 November 2015 the Milwaukee Journal Sentinel, the large newspaper for the city, published my letter on series of incidents.  HM)

                            WHY APPEASE PROTESTERS?

             On Thursday 19 November protestors disrupted the tree-lighting ceremony at Red Arrow Park.  Middle-schoolers’ songs for the occasion were drowned out by the shouts and megaphones of the disruptors.  The protestors claim they seek justice, but even Pres. Obama’s Dept. of Justice could find no reason to reopen the case.
            If a church wanted to present a nativity scene in the park, it would be denied because of the religious nature of the scene.  However, for months there has been a memorial in Red Arrow Park to Dontre Hamilton which includes a cross.  If a church asked to place a cross in the park, it would be denied, but the Hamilton crowd can have a cross and a memorial.
            Dontre Hamilton was killed in the park in April 2014 after several calls to police about the man on the ground.  One policeman approached Hamilton and wanted to pat him down – the park is across the street from City Hall and no one wants threats to city leaders.  Hamilton resisted, grabbed the officer’s baton, and was shot numerous times by the policeman.  Hamilton may have been unarmed (the policeman did not know that till the pat down), but a 300-pound man who is mentally unstable can be and proved to be dangerous.  Unarmed AND dangerous.  The policeman did his duty to protect the general public.  For that, he was fired.
            Suppose some want a memorial in Red Arrow Park to the fired policeman.  Will they be allowed?  Will a church be allowed to display a cross in the park?  Or a nativity scene?
            Hugh Murray

Wednesday, November 11, 2015

Did the Right Wing Kill Pres. Kennedy? Jeffrey Caufield's Research

GENERAL WALKER AND THE MURDER OF PRESIDENT KENNEDY:
The Extensive New Evidence of a Radical Right Conspiracy (Moreland Press, 2015)
By JEFFREY CAUFIELD
Rev. by Hugh Murray
                  I begin with some of my background related to this 1,000-page book:  1) I attended P T G Beauregard Jr. High in New Orleans, 1952-53, a year when Lee Oswald was also a student there.  As there were a thousand students, and we were in different grades, I never knew him.  2)  From 1953-1956 I attended Warren Easton Sr. High, also in NO.  Some report that Oswald attended Easton for about a month in 1954 before he enlisted on his 17th birthday in the Marines.  Again, I did not know him.  3)  In the mid-1950s I began to attend the First Unitarian Church in NO, and my conservative views were challenged, especially on the race issue.  About May 1955, a year after the US Supreme Court’s notorious decision overturning segregation in schools, students at Easton chose to demonstrate their disapproval of the “Black Monday” decision.  Almost all students left the school to march in protest, stopping street cars, and demanding continued good schools through segregation.  This was one demo in which I did not partake, and was one of the few who remained inside the school.
            4)  In the summer of 1955 I attended Pelican Boys’ State, organized by the American Legion (an organization that features prominently in Caufield’s book).  (A few years later student Bill Clinton would meet John Kennedy at the Arkansas Boys’ State, and be inspired to enter politics)  (In Louisiana, Bayou Boys’ State was conducted for incoming Black high-school seniors; of course, all our schools were still segregated.)  I was elected to the Pel. Senate, and on the final day of the conclave, we would take over the La. State Senate Chamber and debate a law that we thought should be enacted.  One Pel. Senator proposed that all public high schools include a ROTC program for basic military training.  One suspects the Legion was delighted with this suggestion.  Instead, I proposed the integration of public schools in Louisiana as the legislation we debate on the night of big publicity in the Capitol Senate.  I suspect the Legionnaires were less pleased with my idea.  Another Pel. Senator thought my proposal a poor choice, for I was the only Senator who favored it.  Suddenly many other Pel. Senator rose to disagree with him and support my proposal.  We were high school jun/seniors in Louisiana in 1955.  Indeed, we did debate my proposal for integrated schools on the big night, but, probably because there was a close division of opinion, no vote was taken because the officials informed us, “we ran out of time.”
            5)  Because I had moved so far to the Left and favored integration, some high school friends showed concern.  Probably in the spring of 1956, a very sweet student, Mary Jane, urged me to speak with her father whom she thought could put some sense into my head.  I was not enthusiastic about such a meeting, and, turns out, neither he.  So, we went through the motions to satisfy a kind young woman.  I went to her home and met her father, Guy Banister, while he was sorting mail.  He said little to me other than some grunts.  He did not convert me from my turn to the Left.  Mary Jane and I remained friends.
6)  From 1956-60 I attended Tulane U. in NO on scholarship, eventually deciding to major in American history.  Also, at the Unitarian Church I met one of my professors, Georg Iggers and his wife Wilma, both refugees from Nazi Europe, and both teaching at Black colleges in NO.  Georg also taught a few courses at Tulane, in one of which I had enrolled.  One day, I asked him if I might sit-in one of his classes at Dillard, and proceeded to attend his class on the Black campus about twice a week.  In that class I met Shirley Dede, who told me they were organizing a Youth Chapter of the NAACP.  I joined.  Shirley also subscribed to Workers World, a Trotskyist newspaper.  The youth chapter did little, for soon the NAACP was outlawed in Louisiana, using a 1924 anti-KKK law.(p. 723.  Caufield states the injunction against the NAACP was issued in 1956, but I do not think the organization closed down in Louisiana until about 1958 or 59.)  The adult NAACP was then reincarnated as the New Orleans Improvement Assn.
            7)  In Feb. 1960 the modern sit-in movement started in North Carolina and spread in much of the South.  Today, one forgets that New Orleans was still the largest city in the South in 1960 as it had been since 1840.  The 60 census figures had not yet been published so.  NO was still viewed larger than Miami, Houston, Dallas, and Atlanta.  Meanwhile, the civil rights movement seemed unable to crack the South’s largest city.  Tulanian Lanny Goldfinch informed me in the spring of 1960 that there would be a meeting at Dillard to organize a sit-in in NO.  I went.  There was an awareness that such action would likely bring arrests, and many in the large hall were hoping to avoid such drastic consequences.  The Dillard Dean was able to persuade the students not to be imitative of others, not to simply sit-in as had been done elsewhere, but to do something unique to Dillard.  There would be a march for civil rights on the sidewalk in front of Dillard campus.  I felt that was an operation for Dillard students and did not participate.  There were no arrests.
            8)  Later that spring Lanny Goldfinch told me the Consumers’ League (a Black group) would be picketing shops in the Dryades Street area that refused to hire Blacks.  Both Lanny and I picketed for short periods with the League on different days.  9)  Late spring, summer 1960, national Congress of Racial Equality (CORE) sought to form a group in NO.  With some from the Consumers League and students from various universities, CORE began to meet at the Negro YMCA on Dryades St.  There would be a 3-week training program in Miami that August, and CORE sought participants from NO.  Seven of us went and an 8th was a driver.  I had trouble convincing my parents to allow me on this excursion, but I could point to another white who was also going.  He was a staunch Roman Catholic, a junior at Loyola U. in NO.  He was a year or 2 older than I.  As a youth he had had troubles, dropping out of school, and on the road to becoming a “juvenile delinquent.”  But Oliver St. Pe was saved when he joined the Civil Air Patrol and was guided in the right direction by its leader, David Ferrie.  I did not know it at the time, but Oliver was legally blind.  In Miami there were only about 45 official participants from all over the country with 7 from NO indicating how important CORE assessed New Orleans for the future of the organization.  One day we had a lecture by baseball great Jackie Robinson, who was also a firm supporter of the Republicans led by Richard Nixon that election year.  Another day we had a lecture by Rev. Martin Luther King, Jr., who, then off the record, was for Democrat Jack Kennedy.  We had training in non-violence and how to conduct demonstrations.  In one sit-in, Oliver and 16 others of our CORE conclave were arrested.
            10)  Shortly after we returned to NO, we organized for the sit-in.  Tulane seemed to know about our plans, and read us the rules that, if arrested, we would be suspended until proven innocent (which, if lucky would have to await a US Supreme Court decision, which would take years).  (Suddenly many more people were coming to the CORE meetings, and one stood out because he was fatter and looked older than most white college students.  In today’s p.c. world, we should not notice things like that but we do.  I remember George Higginbotham because he looked unusual for a white student.  I had no idea at the time he was employed by Guy Banister to spy on the Left.)(41)  I was entering TU as a grad student in history.  Happily, there was another white Tulanian, so with 5 Blacks we had 7 in the first sit-in.  (Our defiance led eventually to a change of Tulane’s rules and neither Bill Harrell nor I was kicked out.)  I moved from my parents, but that did not stop the threatening phone calls (all our names had been in the local papers, and we had been on national TV, though we did not see that as we were still in jail for the nightly news shows.  My father had to borrow a pistol and bullets from a co-worker to defend the house.  In November 1960, when the NO integrated school crisis erupted, the hate-crowd moved on to that issue, and my dad felt safe enough to return the items to his co-worker.  The worker asked him, “Why did you borrow so many bullets?  Only one would have done the job.”  I was not too popular with some union members.  11)  To restore honor to the family, my father’s brother, my uncle, sent $20 to George Lincoln Rockwell’s Nazi Party.  His wife, my aunt Vera, would have trouble on her side of the family in a few years.  Her relative, a pastor of a Methodist Church on Esplanade Ave., formed the Quorum Club beside his church and across the street from the French Quarter.  It was probably in 1963 when the police raided the club and arrested about 33 in attendance and the papers printed their names and addresses on page 1.  The police said it was a hangout for homosexuals, drug users, and race mixers.  Vera had been razzing my Uncle Jim about me, but suddenly she had a black sheep on her side of the family too.  I don’t know if Jim sent more money to Rockwell about the Quorum Club.
            12)  Also during these years, my mother’s Avon lady lived a few doors down the street.  She was attractive, rather young, and the wife of an American Legionnaire activist who in 1960, was elected as a Democratic member of the State legislature, James Pfister.  Pfister would lead the raid on SCEF in October 1963, an important key to Caufield’s understanding of the Kennedy assassination.  I point this out to show that in NO people on the Left had connections, sometimes relations, to those on the Right.
            13)  In 1962-63 I returned to Tulane as a grad student, but I changed the topic of my thesis.  I had heard the reason no legitimate Black organization could work with Communists was because of what they had done during the Scottsboro campaign.  So my topic was the Scottsboro rape cases that began in 1931 Alabama.  I tried to be objective: my title “The NAACP vs. the Communist Party” was neutral enough, but my conclusion was that the CP and its front group the International Labor Defense had saved the 9 young Blacks accused of rape, while the approach of the NAACP would have led to their conviction and likely executions.  Although several chapters have since been published in academic journals, the Tulane history dept, then headed by “the Confederates” was determined that I not remain at Tulane for a doctorate.  I worked hard on the thesis, some 270 pages.  But I was slow and could not finish in time to receive my degree in May.  So I had to work harder to finish in the summer of 1963 with little time for political protest.  I received my MA in August 1963.
            14)  In Nov. 1962 I published an article in The Reed, the left-wing alternative to the Tulane Hullabaloo.  I titled it, “The Munich of the 60s,” in which I analyzed the recent missile crisis with an analogy.  I compared Kennedy’s demands for removal of Soviet missiles from Cuba, a sovereign nation, to German demands upon Czechoslovakia concerning the Sudetenland; and I compared Khrushchev’s yielding to Kennedy’s demands to Chamberlain’s concessions to Hitler at Munich.  I entered a class room and saw copies of The Reed, not torn in half, not in quarters, but into fingernail-size fragments.  My article was not popular.
            15)  Summer 1963 when Oswald was most active in NO, I was busy finishing up my MA thesis.  Friends, a history student and his wife told me they had heard an unusual discussion on WDSU radio with a Marxist who had lived in Russia and was involved in a pro-Castro group in NO.  I may have seen an Oswald leafleting incident on local TV news.  16)  One afternoon I walked into the Tulane U. Library (now Joseph Jones Hall) and on a small table in front of the glass to the staircase was a stack of leaflets – Hands Off Cuba!  I took one, and went upstairs to the carrels (desks) behind the book stacks to find a grad student friend who had been involved in Fair Play in another city.  “What are you putting out?”  “Let me see that.”  Harold Alderman knew nothing about it.  Who might be organizing then?  There was only a post office box address on the flyer.  Should we respond?  I joked, it might be the FBI.  Neither of us made contact with the address.  Harold did tack the leaflet to his dorm-room door - until Nov. 22.
            17)  Even with my MA, the best job I could get was teaching 5th grade at a brand new private school in NO.  It payed higher than public schools, and better, there were fewer pupils per class.  There were 3 of us teaching 5th, Mrs. Flagg who was much older and had taught in the public schools; and Richard Humphries, a new grad who was born in British Guyana.  He and I  became friends, and one autumn afternoon after school, we played tennis.  Consequently, I arrived home late (I was back at my parents).  When I arrived, my mother greeted me with, “Huh, I thought they had rounded you up too.”  I did not know what she was referring to, but rushed to the TV as it was news time.  Oct. 4, 1963, the Louisiana UnAmerican Activities Committee (led by neighbor Jim Pfister) and over 100 police and troopers raided the SCEF offices and the homes of James Dombrowski, Ben Smith, and Bruce Walzer.  A good friend was a junior law partner in Smith’s firm, and Jack Peebles wondered if he too was to be arrested.  The SCEF raid is a pivotal event in Caufield’s book and analysis.
            18)  Life went on.  Work went on.  I was teaching around midday, when Mrs. Flagg, whose class was directly across the hall, came to me and requested that I come to her class.  I told my class I would return shortly, and went with the older woman.  Her class was then having a combo lunch and recess, and as we had no cafeteria, they were eating in class and playing about, shouting, but not out of hand.  One boy had brought with him a new invention, a transistor radio, and he was listening.  Mrs. Flagg and I then hovered over the boy trying to hear the radio above the din of the kids playing.  I heard and then had to return to my class.  I entered and announced, “I just heard on the radio, Pres. Kennedy was shot in Dallas.”  The kids immediately cheered and applauded.  I was taken aback.  One girl, the exception, put her head on the table and cried.  The others expressed glee.  These were 10 and 11-year-olds, and a few older ones.  I normally liked them very much, but suddenly I was angry.  “You think that this means the end of integration.  You think that this means segregation will be the law of the land.  After the Civil War, some thought that the South could rise again, if only Lincoln were dead.  They killed him.  Instead of making it easier for the defeated South, it made the North more determined to destroy slavery, to destroy the plantations, to destroy most things connected to the South.  The result was Radical Reconstruction, and for many white southerners it was a difficult time.  Killing Lincoln made things more difficult.  Killing Kennedy will make things more difficult.”  Those were not my exact words but it was the message of my unscheduled history lecture.
            19)  The school let us out early that Friday afternoon.  I went home and soon thereafter received a phone call from Shelly, the wife of Carlos Zervigon.  Carlos was of Mexican-Cuban heritage, a friend and fellow Tulanian 1956-60, and a former member of CORE during the year I was active 1960-61.  Shelly was less politically active, but went along with her husband.  On the phone she asked if I had heard the news.  “About Kennedy?  Of course.”  “You know they found the assassin.”  “No.”  “He’s a communist from New Orleans.”  “What?!”  I could hardly believe her words.  A communist from NO?  My mind is blank on the rest of our conversation. I suddenly began to fear.  If they are rounding up “communists” in NO in October over nothing, what will happen now?  Many assumed I was a communist.  I knew that in 1938 a young Jew entered the German Embassy in Paris and shot an official.  A few days later, the Nazi government hammered its revenge, the first major pogrom in Nazi Germany with burnings of numerous synagogues, massive arrests of Jews, some killings, and so many shop windows shattered it was called Kristallnacht.  And that was for the assassination of a minor official.  What would happen here with a NO communist killing the President?
            20)  That Friday night I went out to get drunk, thinking it might be my last chance before the roundup.  I met a few friends, and had the same question – “Who the hell is Lee Oswald?”  No one I spoke with that night ever knew him.  Later that year, I began to feel lucky that I never knew him, and that no one on the Left seemed to have known him.  That was my basic feeling until the Garrison probe, when I learned that Oswald had right-wing associates in NO.  Caufield’s book provides even more evidence that Oswald was associated with the far right wing in New Orleans and Texas.  Caufield has amassed far more research on this aspect of Oswald, and his book should be kept as a reference work.
            This book is 1.000 pages with footnotes at the back, so you must refer back and forth many times.  A cheaply manufactured book would fall apart.  This book is well-made and can endure the activities of researchers as they peruse both text and notes.  Many of the chapters are written as if they are independent articles; consequently there is much repetition.  But the hefty volume is worth wading through.  Caufield has performed considerable research.  He bested me in searching for members of the New Orleans Council for Peaceful Alternatives, some of whom did encounter Oswald.  He found at least 11 people who linked Oswald with Guy Banister.  Unlike some who portray Jim Garrison as more liberal to make him more acceptable to the Northern Left, Caufield reveals that in Garrison’s first run for the DA post in New Orleans, he spoke before a White Citizens Council gathering, and won the backing of segregationist Judge Leander Perez.  (Despite such, Garrison remains a hero to me.)  Caufield spoke with many people in New Orleans and in Texas.  His description of the FBI informer William Somersett and his most important exposes of proposed assassinations, of Pres. Kennedy, of Rev. M L King, of many on the Left, is fascinating.  Caufield’s description of the riot at Ole Miss is to the point, with 2 dead and many injured, and led by Gen. Edwin Walker.
            Caufield interviewed a Right-winger who claimed that Gen. Walker wanted to stage his own kidnapping in a phony publicity stunt.  Caufield suggests there was a link between Walker and Oswald, and the shooting at Walker’s home was a publicity stunt that occurred just before Walker was to begin a speaking tour.  Caufield also posits that that shooting was as staged as the fight in New Orleans between anti-Castro Cuban Carlos Bringuier and the leafleting, “pro-Castro” Oswald.
            Caufield’s thesis is that Oswald was in reality a man of the Right.  Even as a boy, when skipping school in NYC, one reason for his truancy was there were Negroes in his class.  His favorite TV show was “I Led 3 Lives,” about a man who pretended to be a Communist for the FBI.  Back in NO in the 1950s, Oswald joined the Civil Air Patrol led by the charismatic David Ferrie.  Ferrie, himself, was extreme right-wing.  On Oswald’s 17th birthday, he joins the Marines.  Caufield discovered a letter in which an official involved in anti-communist activities wrote that he had found someone, no longer in NO, who would be good at infiltrating university left-wing groups.  Caufield contends that Hubert Badeaux was referring to Oswald.(274, 727-29)
            Meanwhile, the threat of communism in the South grew, for to right-wingers, integration was communism.  The 1954 Supreme Court decision overturning over 50 years of precedent that segregation was Constitutional, the integration of Central High in Little Rock with the use of Federal troops (under Gen Walker’s command),  the bus boycott in Montgomery, the sit-ins throughout the South, the Freedom Rides, the integration of Ole Miss (in which Gen. Walker now led an impromptu army to oppose integration), and Pres. Kennedy’s proposing a civil rights bill in 1963 – along with his failure to support the anti-Castro invasion at the Bay of Pigs, his refusal to invade Cuba during the missile crisis, his talk of peace, all showed how communism was advancing in the US.
            Louisiana was inventing a method to halt the flow of communism and integration.  In 1962 Louisiana passed a Communist Control Act, led by Rep. Jim Pfister, but originating with Judge Perez, according to Caufield.  The point was to impose heavy fines and decades in jail for those who associated with Communists or Communist-front organizations.  When Oswald returned to NO in 1963, he sought to infiltrate CORE, the NOCPA, he organized his own FPCC, and all of these organizations had connections with the Southern Conference Educational Fund.  Prove it is communist; show the “communist” Oswald in CORE, NOCPA, and FPCC, and all of those organizations become tainted, and any member can be arrested and face up to 30 years in prison.  In this scenario, Oswald is a fake communist who will be used to destroy the Left, and particularly the integrationist movement in the South.  The man who had lived in the USSR and had a Russian wife, who admitted to being a Marxist, who subscribed to the Worker and the Militant (CP and Trot newspapers) would be used to destroy integration.
            But, another conspiracy was afoot.  Caufield thinks Oswald would continue to pretend to be a communist, but was assured either the shooter would miss, or would not use his rifle, so he need not worry.  Caufield’s chapter on Dallas 22 November is not overly convincing, but should be read for an alternative view.  Much of Caufield’s material prior to 22 Nov. is powerful in a cumulative way.  Not one thing, not one speech, not one action, but together, he makes a strong argument.  Caulfield thinks Oswald was a patsy, he got in over his head, and the President lost his.
            One good thing, Caufield is not politically correct in his use of language.  The racism of speeches given to large audiences is presented without pc euphemisms.  Sometimes it is surprising, as when Gen. Walker tells someone how to add an ingredient to the motor oil that will destroy a car’s motor so the Black owner will be stranded after so many miles.  Or when he describes the office of the voter registrar in Clinton, La., where the official has a black doll with a string to look like a noose – a visual lesson to discourage Black voter applications.
            Caufield has amassed much material to demonstrate how much Pres. Kennedy was hated – not just by 10-year-olds.  Some spoke, on tape, of conspiracy.  After the assassination, Walker was worried that Jack Ruby might leave a Texas hospital alive, and Walker kept his eye (or other surveillance) on Oswald’s mother.  Caufield makes much of Ruby’s request to Chief Justice Earl Warren to be taken out of Texas, but the testimony, in which Ruby does mention Walker, seems rambling, confused, and Warren seems justified to me in denying Ruby’s request.  Even Badeaux’s report that he had found a young man who might infiltrate college left-wing groups might not be referring to Oswald.  Oswald had just quit high school to join the Marines.  Interesting but not always convincing.  But neither the Warren Commission nor various Congressional inquiries have satisfied the American public either.  Caufield gives the public much to ponder.
            Caufield’s research also discovered that many files have been destroyed.  Files of the LUAC, of Guy Banister, of some submitted to the Warren Commission with photos, but some of the photos deleted.  Yet, there may be various reasons for the destruction.  I recall a PBS documentary on the Mississippi State Sovereignty Commission, and their records revealed that a Black minister who went to Ohio during Freedom Summer, supplied information on the integrationists preparing to go to Mississippi.  He provided information to Mississippi segregationist officials about Michael Schwerner and Andrew Goodman (they were killed in Philadelphia, Miss. during Freedom Summer along with Mississippi native James Chaney.).  The minister was not happy about being exposed as an informer decades after the murders.
            There are some minor errors in this lengthy volume.  Plaquemines Parish (county) is not adjacent to New Orleans (St. Bernard is the neighboring parish to the south)(p. 68)  Caufield writes that Gentilly Parish was outside of New Orleans.(356)  But Gentilly is not a parish at all, it is a section of New Orleans.  SCEF was not the Southern Christian Educational Fund (546) but the Southern Conference…, and it was the Emergency Civil Liberties Committee, not the ECL Union.(547)  Mary Jane Banister was a friend, but we never dated (619, 854); I dated Karol Kloepfer of the NO Quaker family, some of whom were involved with the NOCPA, and Ruth (the mother, Karol, and Ruth Ann (daughter) visited the Oswalds on Magazine St. just prior to their departure for Texas.  When in 1963 Oswald distributed FPCC flyers in front of the old Trade Mart Building, it was not located on Canal St.(746)  US Supreme Court Justice William Brennan was on the high court in the 1960s; there was no Justice Brenner.(766, 946)  One of the Black attorneys who represented CORE in New Orleans was Lolis Elie, not Lelis Ely.(688)
            Coufield writes: “The FBI sent Somersett to New Orleans…Nov. 15-28, 1960 to monitor the Catholic school crisis…”(195)  The crisis that November was the first integration of two elementary public grade schools, in which almost all whites withdrew, angry parents protested the arrival of a few Blacks each day, and the family of a white pupil who defied the boycott was threatened and rocks thrown through their home’s window.  Eventually they had to flee to the North.  The daily protests in favor of segregation made international news.  The Catholic schools at that time remained segregated, and quiet.
            In several places Caufield calls Pres. Kennedy’s proposed civil rights bill of 1963 sweeping and “it would end segregation in the South.”(289, 311)  But Kennedy’s proposals were less sweeping than the 1964 Civil Rights Act, which was passed in 1964 after his assassination, in part out of sympathy evoked by Kennedy’s martyrdom.
            For what comes next, I should add a warning.  I am not here to record my political drift from Left to Right.  Simply put – in Louisiana in the 1950s and 60s by demanding that “we treat people without regard to race, color, or creed,” I was considered a communist by many.  Indeed, that phrase was one of the traditional slogans for civil rights.  Today, when I still demand that we treat people without regard to race, color, or creed, I am deemed a racist, Nazi, etc.  Today, I am a staunch opponent of affirmative action, diversity, and other tools for treating people differently.
`           One of the heroes of Caufield’s book is William Somersett.  In  his home in Miami Somersett tape recorded a conversation with extreme right-winger Joseph Milteer on 9 Nov. 1963.  Caufield deemed the tape so significant he devotes pages to its transcription. (98-105)  On tape Milteer discusses the upcoming visit of Pres. Kennedy to Miami set for 18 Nov. 63.  Somersett interjects, “...he will have a thousand body guards.”  Milteer responds: “The more body guards…,the easier it is to get him…From an office building with a high-powered rifle…Oh, yeah, it’s in the working…disassemble a gun…you don’t have to take a gun up there, you can take it in pieces.”(85-104)  Then there will be a patsy arrested, “just to throw the public off.”(105)  Somersett recorded that for the Miami Police and the FBI.  As a result, Kennedy’s visit of 18 November was altered and his motorcade through the city cancelled.  That tape also included references to the recent bombing of the church in Birmingham and a possible plot to kill Martin Luther King, Jr.  Later Milteer informed Somersett that Louisiana segregationist Judge Leander Perez helped finance the assassination of Pres. Kennedy.(260)  Indeed, several years later Somersett recorded something about the King murder, that would occur soon thereafter.  Clearly, Somersett was a most courageous man to record the words of some very dangerous people.  Somersett is a hero, in the book and out.  He was an FBI informant, amazingly courageous in collecting facts, whether they were used fully by an agency or not.
            There is a contradiction in Caufield’s thought.   When it comes to FBI agents informing on right-winger, KKKers, Nazis, he cheers.  When it comes to those who informed on Communists, Caufield smears.
            Diana West, in her American Betrayal reported that in April 1943, the FBI bugged the home of California Communist leader Steve Nelson when he was visited by a Soviet Embassy official.  The Soviet presented money for the American party, but also wanted Nelson, through power in labor unions, to assign Communists to posts in various new defense facilities – facilities connected to the development of the atomic bomb.  According to West, this was the first that the FBI learned of America’s Manhattan Project – and learned it from a Soviet agent! 
            In many places Caufield criticizes Sen. Joseph McCarthy and his investigations of subversives.  Caufield is critical of the ex-communists who identified old comrades to the FBI, etc.  He is especially critical of the paid witnesses, those who made a living exposing those whom they knew to be or have been members of the CP.
            Finally, on the more difficult issue of Sen. Joseph McCarthy and the exposing of Communists and treason, it is clear that Caufield holds the liberal-left position – “The 1950 Joseph McCarthy Communist witch hunts were front-page news…”(210)  Here Caufield describes former Communist, “paid witness,” Paul Crouch: “Crouch testified before McCarthy’s committee in 1955, that Robert Oppenheimer, director of the Manhattan Project, was a Communist.  Oppenheimer denied…Crouch alleged that he had been at Oppenheimer’s home at a meeting of top drawer Communists.”(708)  Caufield judges that “a blatant lie” on Crouch’s part.  Oppenheimer had conclusive proof that he was in another state on the date of that alleged communist meeting.  Blatant liar!  However, Crouch may have simply had the date wrong.  Oppenheimer’s wife was a member of the CP.  So was his mistress.  So was his brother.  And his sister-in-law.  More recent allegations about Oppenheimer came from a Soviet secret agent.  He maintained Oppenheimer was himself a CP member, though a secret one to avoid problems while he headed the sensitive atomic project.  If you google Oppenheimer on these issues, he apparently was responsible for assigning communists to places like Oak Ridge.  Might he have passed secrets?  Or may he have simply set it up so others could do it?  In January 2012 Russian leader Vladimir Putin thanked Western scientists who provided secret documents on atomic research to hasten Stalin’s acquisition of the bomb.  Putin bragged, “They provided suitcases full; suitcases full!”  Oppenheimer was a secret member of the Communist Party.  Why try to discredit Crouch?  Sen. McCarthy was on the right track.  Caufield and I disagree on this issue.
            Caufield writes that despite the allegations of treason, Alger Hiss was merely convicted of perjury.  But the Venona files, only released to the public in the 1990s, show that Hiss was indeed a Soviet agent.  Indeed, only a small percentage of the Venona files have been deciphered, so there may well have been many more Soviet agents handing over America’s secrets to the Soviets.
            The problem, especially in the South, was that those investigating subversion equated integration with communism.  And communists were indeed some of the most determined to destroy segregation and discrimination.  The communists were determined, showed bravery, knowledge of tactics, and organizing abilities.  Was it a coincidence, or a plot, that Rev. M L King sat beside Communist Abner Berry at the Highlander Folk School?  Remember, when the FBI first wire tapped King on the phone, they were not listening for him, but for Stanley Levison.  The FBI believed Levison, a former communist, was still a secret member, and a leading financial figure in the Party.  They were taping his calls when suddenly they heard him advising Rev. King.
            And it was not only King who had connections to the left and possible members of the CPUSA.  Rosa Parks, so the story goes, the tired seamstress, simply wanted to remain in her seat on the Montgomery bus.  This may well be true.  But before she was arrested for that crime, she had gone to Highlander Folk School for training.  Highlander was a popular-front operation, and anti-racists, including Communists were welcome.
            The main question in the South was not one of espionage and atomic secrets; the question was of a political group set upon destroying segregation.  To some, this translated, destroying the Southern way of life – subversion.  And that is what the integrationists were indeed trying to do.  But did they deserve 30 years in jail for doing so?  Even if they were Communists?
            The NAACP went out of business in Louisiana for a year when it refused to hand over to the state its membership list.  If the Attorney General of Louisiana had that list, he would have gone after any school teachers or public employees and fired them.  That is why the NAACP refused to reveal its membership list.  That is why LUAC and the Eastland Committee wanted the membership list of the SCEF – to punish anyone pressing for integration.
            I would argue that the civil rights movement was a popular front movement, including the religious, radicals, communists, (most liberals in the South preferred not to get involved).  I doubt if many atomic secrets were passed along.  Phones were tapped and mail was opened.  Realistically, compared to what happened to dissidents in other nations, most of us lived to talk about the era.  Unfortunately, President Kennedy did not.  Caufield makes a  case that the assassins shot from the right.