In a previous blog post, I contended that the Muslims conquered much of the Roman Empire in the early 600s in part, because what we called the Roman Empire was no longer really that. It was no longer the empire of Caesar, August, the Coliseum, and Olympic Games. That in the 300s a revolution had occurred, changing forever that nation. It was no longer the Roman Empire; it was the Christian Empire. The newly conquering Muslims were creating their own empires, in Spain, all of North Africa, Judeah, Syria, Iraq, Persia. and beyond. The Christian warriors held most of Europe, and until 1453 Constantinople.
In France, the Christian world would be challenged by another revolution, with the slogan "liberty, equality, fraternity," make war on the Christian church, and under Robespierre, convert the Cathedral of Notre Dame into a Temple to the Goddess of Reason, with a choir inside to sing to the new era, as Robespierre himself would toss a line to ancient Rome as he wore a toga for the event. Robespierre, would soon be guillotined, but his revolution would survive in toned down choruses.
And in 1940 an elderly military hero would lead yet another revolution to respond to the liberal, unChristian one of 1789. Marshall Petain would lead the National Revolution. to cleanse France of the trash of the previous century and a half. The Roman Catholic church was restored with its former privileges. The 2nd most popular religion in France, Judaism, was to be put in its place, at the bottom, with many being deported to Nazi Germany where they would lose their arrogance.
I shall hope to show how these revolutions are connected, but emphasize the one that is most over looked, the Christian Revolution that changed the Roman Empire. I shall be doing this by adding on to this blog. Covering a lot of territory in a short space, I will have to leave out much of the story. But I hope I raise questions in your understanding , and perhaps you can write a better and fuller discussion disagreeing, 0r concurring, or providing a totaly different interpretation. Hugh Murray
Part 2
Revolutions, Counter-Revolutions, and the Christian Empire
In an earlier blog post, I sought to answer Tomas Pueyo's question about how Islam conquered so much territory in such a short time. In this post, I want to stress how the names we currently use—and have used for centuries—distort the reality of what was happening. I want to propose a revision of terminology that may help us better understand the era.
Civil wars were nothing new to the Roman world. Indeed, the Roman Empire itself rose out of civil war.
The Roman Republic had existed and expanded for centuries. But many Romans came to believe that the victorious general Julius Caesar intended to destroy the Republic and replace it with monarchy under his personal rule. According to the traditional story, Caesar was assassinated on the Ides of March by members of the Senate.
This was followed by civil war between the assassins—traditional republicans such as Brutus and Cassius—and the forces aligned with Caesar, led by his ally Mark Antony and his adopted heir and nephew, Octavian. Brutus and Cassius were defeated and, following the customs of many defeated, committed suicide.
Then Octavian and Antony split from one another. Each dominated part of the Republic, but tensions increased as Antony, like Caesar before him, entered into a relationship with Cleopatra, the Pharaoh of Egypt. Cleopatra had already borne Caesar a son, raising unsettling questions about what claims she and her child might assert over the Roman world.
To settle it, another civil war followed, the soldier Antony with help from Cleopatra's Egypt, against the younger Octavian. But Octavian skillfully used the threat of Rome being dominated by an Egyptian woman, to undermine Antony's forces. In the big battle, Octavian won. Result? The suicides of both Antony and Cleopatra.
A more surprising result - the Roman Republic and the beginning of the Roman Empire under Emperor Augustus, with this grand new title bestowed upon Octavian by the Senate.
The Empire experienced both triumphs and crises, but for centuries it generally won its wars. Conquest brought slaves into Rome in vast numbers, enabling cheap workers to help the construction of monumental public works, many of which still stand today.
The Empire displayed its wealth proudly. Aqueducts carried water from distant mountains into the cities. Public latrines had running water and communal sponges. Amphitheaters such as the Colosseum combined religion, spectacle, gladiators, and exotic animals into mass entertainment. Egypt, now a province of the empire, supplied wheat and other foods for Rome's growing population. “Bread and circuses” kept the populace satisfied.
Not all emperors possessed Augustus’s discipline. Some were devoted hedonists; others may well have been insane. Yet the Empire endured and continued winning battles.
From the death of Augustus in 14 AD until the sole rule of Constantine, the Empire experienced repeated civil wars. There was the Year of Four Emperors in 69 AD, the Year of Five Emperors in 193 AD, and what modern historians call the Crisis of the Third Century (235–284 AD), during which dozens of military rulers seized power, often by murdering their predecessors.
Emperor Diocletian believed he had solved the problem by creating a system of shared imperial rule. But once he retired, the men meant to share authority wanted more than their allotted share, and the Empire again descended into civil war.
By the early fourth century, two principal rivals remained: Licinius in the eastern half of the Empire and Constantine in the west. In 313 they jointly issued the Edict of Milan, which decriminalized Christianity and ordered the restoration of churches, lands, and other Christian property confiscated during earlier persecutions. Constantine’s daughter married Licinius, and for a time peace prevailed.
But new disputes soon rose, followed by war between the 2 rival emperors..
Constantine defeated Licinius in a series of battles between 316 and 324 and eventually ordered the execution of both Licinius and his son, who was also the son of Constantine’s own daughter.
Constantine now became sole ruler of the Roman Empire and began constructing his new capital at Constantinople.
My purpose in reducing three centuries of Roman history to a few pages is not simply to repeat what can be found elsewhere. My point is that Constantine’s final victory over his rivals was not merely the end of another civil war in which one military faction triumphed over another and life returned to normal. Rather, Constantine initiated a revolution. It was a revolution as significant as the American Revolution, the French Revolution, the Russian Revolution, or Mao’s Communist Revolution in China. Indeed, Constantine’s revolution may have proved even more far-reaching and certainly longer lasting than those later revolutions.
It is time, I believe, to abandon the terminology “Late Roman Empire.” In fact, it may be time to stop calling Constantine’s project the “Roman Empire” at all.
It was no longer simply the Roman Empire. It had become the Christian Empire.
Two or three centuries later, a similar revolution emerged in the deserts of Arabia under Muhammad: the Muslim Revolution. Beginning in the seventh century, these two revolutionary civilizations would struggle against other powers—and against each other—for dominance across much of the known world.
more to come ---- Hugh Murray
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