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Showing posts with label George Orwell. Show all posts
Showing posts with label George Orwell. Show all posts

Thursday, May 29, 2025

REMAIN PURE, OR MARRY A MONSTER???

 The period leading up to WWII was full of intrigue and political division.  With whom should we ally?  Prepare for war?  Should we think mainly of our interests in the Pacific, or Europe? or???

       I did not plan to raise this topic, but when I saw Bose quoted, well, here goes.  Bose had been elected Mayor of Calcutta on the Congress Party ticket, I guess in the late 1930s.  Unlike Congress leaders Gandhi and Nehru, Bose was not inclined toward pacifism.  When war broke out, he was more interested in using force to free India from its colonial masters.  Brits held him under house arrest.  With help ov the Abwehr, he escapes, first to Afghanistan, and thence to Moscow (during the Nazi-Soviet Pact), and finally flown to Berlin. 
     Like Sir Roger Casement during the Great War, who recruited Irish POWs for the Reich, Casement also boarded a U-boat and emerged in Ireland, to be quickly apprehended by the Brits who knew of the forthcoming Easter Rebellion of 1916.  Tho it half-started badly, and many involved in the early episode would be executed, including Casement, it was the beginning of the end of Brit rule in Catholic Ireland.
    Once in Germany, Bose recruited Indian POWs for the Wehrmacht, and he broadcast over Radio Berlin to India.  Also broadcasting on Radio Berlin, the Grand Mufti of Jerusalem, with a simple message - kill the Jews.  He later visited Auschwitz.  Meanwhile, broadcasting from London was an Indian born gent (born in Burma, but I think Burma was then assigned to India) the man known as George Orwell. Orwell's broadcasts urged the colonials to support Britain.
    Remaining in Germany, Bose felt left behind in the struggle.  To activate things,  Bose boarded a German U-boot, and "sailed" to the coast of Vichy French Madagascar, where Bose switched to a Jap sub, and off to Asia.  With Japanese support, he proclaimed a provisional Republic of India, declared war on Britain and the US, and recruited the Indian National Army from among the Indian POWs of the Japs.  They finally had a major battle in 1945 at Imphal, and tho the Brits won, they were afraid that a Bose victory might see British rule crumble. (For a terrific account of this era, see the old series The Jewel in the Crown, n early, costly, and superb tv series from Britain's ITV)  But with the A-bombs, the Japs surrender, Bose loses his support, and dies in an airplane accident.  I did not know he said, Hitler, Stalin, Tojo, whatever is best for India.  But what is wrong with that?  FDR decided Hitler was the strongest enemy, so we would help Stalin.  And we did with considerable material.  And the FDR Adm. let Hollywood know, we needed some kindly Uncle Joe Stalin movies, and so North Star and other pro-Stalin Hollywood films were made and shown.  Truman had early said it would be best if the 2 monsters fought it out till both were ruined, but he was not then President.  America did choose, Stalin, helping him directly, and indirectly through spies.  Remember, Putin, in a speech in the early 21st century thanked Western scientists for their help in developing new weapons, providing suitcases of secrets.
    What about Gandhi?  Here is an AI discussion of another Congress Party leader's views of the era:
 
Mahatma Gandhi, a proponent of non-violent resistance, controversially suggested that Jews in Nazi Germany should respond to persecution with non-violent resistance and even embrace suffering as a form of protest. 
 
Here's a summary of his views:
1. Embracing Suffering and Non-violent Resistance:
  • Gandhi believed that Jews should offer themselves to be killed rather than resist violently or flee.
  • He argued that "suffering voluntarily undergone will bring them inner strength and joy".
  • He suggested they should have "thrown themselves into the sea from cliffs," believing such extreme acts of non-violent resistance would "arouse the world and the people of Germany". 
2. Remaining Courageous and Asserting Equality:
  • Gandhi urged Jews to remain courageous and practice non-violence, even in the face of extreme brutality.
  • He believed they should assert their rights as equal citizens within Germany and refuse to be discriminated against. 
3. Criticisms and Controversies:
  • Gandhi's views on Jewish resistance during the Holocaust were widely criticized, even by those who admired his broader philosophy of non-violence.
  • Critics argued that his advice was unrealistic and impractical in the face of Nazi atrocities.
  • Some questioned whether Gandhi truly understood the scope of the Nazi persecution and the threat it posed to Jewish survival. 
In Conclusion:
Gandhi's recommendations for Jews in Nazi Germany were rooted in his strong belief in the power of non-violent resistance. However, his specific proposals were considered controversial and largely unrealistic by many, particularly in the context of the Holocaust. 
 
    Orwell was one of many critical of Gandhi.
 
   I am often critical of FDR, but like Bose, he thought of what might be best for his country.  And you make a marriage of convenience, even to a monster.
   Tony and I work together on many items, but we do disagree on many things too.  Yes, I think that Stalin was a monster, in many ways; but at times he was our monster ally in the struggle against another monster.     Hugh Murray

Sunday, January 29, 2017

INDIAN SUMMER -INDIA FALLS?

INDIAN SUMMER: THE SECRET HISTORY…(New York: Picador, Henry Holt, 2007)
By Alex von Tunzelmann
Rev. “Indian Summer, Will India Fall?” by Hugh Murray
            Von Tunzelmann’s subtitle – “The Secret History of the End of an Empire,” may be accurate, but it diminishes the rational choices Indians faced at the time of crunch.  And what was India?  Beginning in 1886, British India was to include Burma, and in 1903, in Motihari, Burma (British India), Eric Blair was born.  Though his family brought him back to England as a young child, where he was educated, around age 19 he returned to Asia to serve in the Imperial Indian Police service in Burma.  He served for some five years.  One of his essays, “On Shooting an Elephant,” describes the moment when he questioned imperialism.  He did not want to shoot the animal, but having attracted a crowd of perhaps 2,000 natives, all anticipating the shooting, had he not used his rifle on the animal, the natives would have laughed at him.  He, and the service, would have lost face.  So the imperial policeman, reluctantly, killed the elephant.  A little later Blair changed his name to George Orwell, fought with a Trotskyist regiment against the Franco fascists in Spain, and learnt to distrust the Communists in that fight.  Had Orwell not left Iberia when he did, he might have become a victim of the KGB squads.
            When war broke out between Germany and Britain in September 1939, the Vice Roy of India, without consulting India’s prominent political figures, declared war on Germany.  Orwell, back in England, also quickly surmised that it was essential that the democratic, Western powers defeat Hitler’s led Axis (which had just concluded a non-aggression pact with Stalin’s USSR).  Suddenly, Communist Parties no longer envisioned fascism as the great threat, but now the great danger was imperialism.  Therefore, the Communists refused to aid the cause of the imperialist nations – Britain, France, Belgium, the Netherlands, etc.  Orwell, however, concluded that not only should the UK fight against the Nazi menace, but Canada, South Africa, Australia, and all the Empire’s dominions and colonies should join the war against the threat to democracy posed by fascism.  Though Orwell was born in Indian Burma, v. Tunzelmann never mentions him in her book.
            Mahatma Gandhi is frequently, and rightly, mentioned in Indian Summer.  The author even reports Gandhi’s sage wisdom for the British as they entered the war: “He advised the British to give up the fight against Hitler and Mussolini.  ‘Let them take possession of your beautiful island…allow yourselves, man, woman, and child, to be slaughtered, but you will refuse to owe allegiance to them.’”(p. 110)  Gandhi also had advice for the Jews of Germany: they should engage in passive resistance to the Nazi oppressors and “if necessary, give up their own lives as a sacrifice.”  Gandhi also urged “the Jews to pray for Adolf Hitler”  And in May 1940 Gandhi added, “He [Hitler] is showing an ability that is amazing and he seems to be gaining his victories without much bloodshed.”  Finally Gandhi concluded that “the Germans of the future ‘will honour Herr Hitler as a genius, a brave man, a matchless organizer and much more.’”(111)  It is thus not too surprising to learn that an American envoy to India concluded that Gandhi basically preferred the Japanese to the British.
            As popular as Gandhi was, he was not the only spokesman for the Indians.  Jawaharlal Nehru, a prominent figure in the Congress Party, was vehemently opposed to the Axis and fascism.  He believed they should be fought.  On 14 September 1940 the Congress Party, which had won overwhelmingly the Indian elections of 1937, now demanded total independence for India.  They would fight the Japanese, but only after granted independence.  The Vice Roy Linlithgow rejected this, countering with a possible dominion status for India in a vague future.  In response, on 10 November 1940 Congress leaders resigned their offices.  Mohammad Ali Jinnah, leader of the Muslim League, and determined not to live in an Indian Hindustan, was delighted with those resignations;  Jinnah called it “Deliverance Day.”
            Meanwhile, the war was going disastrously in Europe.  In May 1940 the British replaced Prime Minister Chamberlain with Winston Churchill, a man who had opposed the appeasement policy and warned for years of the danger of a more powerful Germany.  Churchill was also a firm believer in the British Empire and of India’s place within it.  He also believed in divide and rule, and as he distrusted many of the pacifistically inclined Hindus, he drew closer to the Muslim leader Jinnah.  The Muslims were willing to fight to retain a British presence in India.
            But the choice for India was broader than the non-violent, anti-war, pacifist strain of Gandhi, broader than the Congress Party of Nehru’s demand for immediate independence; broader than the appeal of Orwell to fight to preserve Western democracy against fascist totalitarianism, and end colonialism following an Allied victory in the war.
            V. Tunzelmann does mention Subhas Chandra Bose on a few pages, but fails to grant him the recognition he deserves in the struggle for Indian independence.  In 1937 the Congress Party won an overwhelming majority in the Indian elections.  The Muslim League had received only 5% of the Muslim vote.  Nehru was then spending much time in Europe, and in 1938 the leadership of Congress went to the charismatic Mayor of Calcutta, S, C, Bose.  Gandhi disliked him, but accepted him until Bose publicly announced he would set a date for British withdrawal from India.  If they did not go, Bose declared violence would ensue.  Gandhi was appalled by this open rejection of his non-violent philosophy and tactics, and Bpse was forced to resign the Congress leadership in May 1939.  He remained Calcutta Mayor, but when war was declared, the British held him under house arrest.
            Sometimes, simple organization of material may lead to distortion, and I think that can be seen in Indian Summer.  V. Tunzelmann writes that in 1942 with the support of both Gandhi and Nehru, the Congress Party initiated a “Quit India” campaign.  “The slogan was not only catchy but accurate: the British administration was to be harried, disobeyed and besieged until it simply upped and left, war or no war…The Quit India resolution, passed by Congress on 8 August 1942 … sanctioned  ‘a mass struggle of nonviolence…’  This was a call for treason as far as the British were concerned.”(127)  The first arrests occurred the very next day, 9 August 1942, and India exploded in violent uprisings, “the most serious since that of 1857.”  Gandhi, Nehru and other Congress leaders were arrested for the duration.
            Several pages later, V. Tunzelmann writes: “The political vacuum created by Quit India, not only benefitted the Muslim League but had allowed the Indian National Army (INA), Bose’s militia to get a foothold.”(134)  Bose, ousted as head of the Congress in May 1939, had been under house arrest with the advent of war.  But with the aid of the Abwehr (the German CIA), Bose escaped to Kabul, Afghanistan, flew from there to Stalin’s Moscow (still friends with the German regime), and thence to Berlin.  In the German capital Bose met Hitler, Mussolini, and high Japanese officials.  He was allowed to broadcast on Radio Berlin’s short wave to India to promote the cause of Indian independence and the Axis.  Bose was also permitted to recruit among Indian prisoners of war in Europe, and gained 3,000 to form the Free Indian Legion within the Wehrmacht (the German army).  They began to call Bose “Netaji,” the Hindo equivalent of Duce or Fuehrer.  In the spring of 1943 he left Hamburg on a German U-boat, cruised round Africa to Madagascar where he changed to a Japanese submarine, and in summer 1943 emerged in Singapore.  He was soon recruiting from a much larger pool of Indian pow’s for his INA.  He declared a provisional government of India, declared war on Britain and the United States, and with Japanese help, planned to invade India.  His government was recognized by a few nations, including the Republic of Ireland.
            The way the authoress tells the story, the Congress’  Quit India campaign caused a vacuum of which both the Muslim League’s Jinnah and the Axis ally Bose take advantage.  But it can be interpreted differently – the escape of Bose, and then his broadcasts to India from the Reich’s shortwave radio put pressure on the Congress Party to do something.  Indeed, one reason George Orwell was broadcasting from London on BBC to India was to counter the pro-Axis broadcasts from Berlin by Bose.  Furthermore, the Japanese attack on and occupation of Burma in March 1942 meant the war was no longer just in Europe and Africa, - it was literally next door to India (indeed, what a decade earlier had been part of India!).
            It is commonly assumed today that national liberation movements are parties of the Left – and that is often the case.  However, other national liberation movements have aligned with the Right.  Bose and his Indian independence movement was clearly allied with the Axis.  And he was not the only such leader to broadcast from Radio Berlin.  Amin  al-Husseini, the Grand Mufti of Jerusalem, deemed by many as the founder of the Palestinian liberation movement, during WWII, met with Hitler and Himmler, inspected concentration camps, and broadcast to the Middle East from Radio Berlin.  Much of his message was simple – “Kill the Jews!”  After Hitler’s armies conquered most of the continent, suddenly Neuropa included a Slovakia, and a Croatia.  Many people from those lands may have taken pride in the new maps.  Early in the war, there was a coup in Iraq that favored the Axis.  It was short-lived, put down by the British, but it showed pro-Axis support in unexpected places.  When Germany’s Gen. Rommel prepared to attack Egypt from Libya, many in Egypt’s Muslim Brotherhood eagerly awaited to greet the Germans as liberators.  Decades before, in the Spanish-American War in the Philippines, many were elated when the Spanish were defeated, but they preferred independence to becoming an American colony.  The leader of the insurgent pro-independent guerrillas was Emilio Aguinaldo.  The Americans used an early version of water-boarding to defeat the native bands.  When the Japanese took the Philippines from Gen. McArthur soon after Pearl Harbor, Aguinaldo reappeared to lend his support for the Japanese, speaking and broadcasting on behalf of the new regime.  And during and shortly after WWII, one Puerto Rican independence movement favored the fascism of Spain over the dominion of the US.  Some of its activists attempted to assassinate Pres. Harry Truman, and others shot up the US Congress.  National liberation movements are NOT the monopoly of the Left.
            From 1886 until 1937 Burma was part of British India.  It was partitioned out in 1937, apparently without the mass murders and atrocities that accompanied partition in 1947 between Muslim India and Hindu India – Pakistan and India.  Why?  Why was one partition so peaceful; the other so bloody?  V. Tunzelmann does not mention that Burma was Indian or that it was partitioned.  Ignoring the question is not the same as answering the question.
            Many of us know about the German blitzkrieg of WWII.  Much of Poland fell to the Germans in weeks during the autumn of 1939.  In April 1940 Denmark was conquered in one day, and Norway also in the month of April.  In May 1940 the Netherlands and Belgium fell to the Germans.  In June 1940 France was invaded, and on 22 June the new head of state, Marshall Petain, signed the armistice with the Germans, ending the war.  Zoom, zoom, zoom, one nation after another fell to the Germans.  We are apt to forget that the Japanese accomplished something quite similar.  December 7, 1941 the Japanese attacked the American fleet in Pearl Harbor, Hawaii.  But almost simultaneously, they attacked Hong Kong, and the American colony of the Philippines.  The war with China, conducted with gruesome brutality, had spread from Beijing in 1937 to the south and much of coastal China was occupied by the Japanese.  There had been an undeclared war near the border of Manchukuo and Siberia, but to both Japan and the Soviets, it was costly, indecisive, and both sides wanted to get on with other projects.  Only after Japan and the USSR signed a 5-year friendship pact, was Stalin willing to shift his troops from the East to partake in the partition of Poland that he had agreed to with the Nazis.  In 1940 Japan got the right to enter Indochina, as it was a French colony, and Marshall Petain sought good relations with the Axis.  But just after Pearl Harbor, the Japanese also attacked the Dutch colony of Indonesia, the British of Malaya, and the British of Burma.  To get to Burma, the Japanese invaded Siam, but in hours, The Thai leaders agreed to Japanese demands for transit through their country and other concessions.  Soon Siam would join the Axis and declare war on Britain and the US.  Siam would be paid for its help to the Axis in the war by gaining slivers of territory from Indochina, Malaya, and Burma.  In 1937 when the British separated Burma from India, a new Burmese Prime Minister took office, Ba Maw.  But as war clouds hovered, Maw spoke out against Burma’s entry into the conflict.  He lost his office and the British imprisoned him.  After the Japanese conquered Burma by March 1942, they decided to install a regular government.  It was headed by Ba Maw, the earlier Prime Minister.  The Japanese decided not to invade India at that time but rather consolidate and digest its massive conquests.
            There was one safe place for the British,” the Gibraltar of the East,” the unconquerable Singapore.  Its huge cannon were cemented facing the sea.  The Japanese did not play fair; they invaded Malaya by land in a pincer movement – some invading from Indochina, some transiting through Thailand.  Eventually these troups on the peninsula would attack Singapore from the rear.  The British surrendered “without firing a shot.”(124)  V. Tunzelmann is surprised, for she sees this as a replay of Laurence of Arabia Aqaba in WWI.  But surely a more contemporary analogy would have been appropriate - the French Maginot Line, where the huge guns were cemented in place facing Germany, but the Germans outflanked the Allies, coming round and then behind, and the huge guns proved useless.  France surrendered.  And Singapore surrendered in 1942.  V T states 60,000 Indian troops were taken prisoner (124); wiki says a total of 170,000 surrendered – the largest number surrendered in the history of the British military.  (Another Wikipedia version states the cannon were not cemented and could and did swivel round, but the ammunition on hand was meant to penetrate through heavily plated ships; they were not high explosive missiles.  So even when the guns were turned against the invading Japanese, the ammunition fired had little effect upon the advancing infantry.  But shots were fired and many battles fought in Malaya before the assault on Singapore   its capitulation was a shocking loss to Churchill.)
            In a few months, from December 1941 to March 1942, Japan demonstrated that the colonial powers could not defend their colonies.  In a few months Japan outblitzed the Germans, seizing more countries with larger land mass and with many more millions of people than had their European ally.  From December 1942 through March 1942 Japan conquered the Philippines, Hong Kong, Indonesia, (they already had part of Indochina), Malaya, Singapore, (transit rights through Siam), and Burma.  Burma had been part of India.  Would the Axis also take the 400,000.000 people of India into the East Asia Co-Prosperity Sphere?  (Both the population of China and of India at the time were 400 million, but both were guestimates.)
            From his base in Japanese occupied Rangoon and on one of the nearby islands, Bose prepared for the “liberation” of India from the British.  The Japanese hoped to invade India, cutting off growing links between India and Chiang Kai-shek’s Nationalists.  Meanwhile, the British were building supplies and men for an invasion of Burma, centering their accumulating forces in the Indian regional capital of Imphal.  That is where the Japanese decided to attack with their own forces, which would be bolstered with Bose’s Indian National Army as well.  The battles erupted in March 1944 and continued until 3 July, when the monsoons began, and the Japanese-INA siege of Imphal collapsed.  It was the largest Japanese military failure till that date, and effectively ended fears of a successful invasion of India.  Some on google deem it one of Britain’s greatest battles.
            In the 1980s television series, “The Jewel in the Crown,” one aspect of the INA threat is stressed that goes unmentioned in Indian Summer – the men who had sworn fealty to the British crown and who had served as loyal soldiers and comrades, were now fighting against their British officers.  The psychological effects of this “betrayal” are exposed in the fictional account, but ignored by v. Tunzelmann.  Also in the fiction, what happens if Imphal falls?  What happens if India is invaded by Indians?  Will India remain with the British, or swing to Bose, the INA, and the Axis?  This possibility barely gets a ripple in Indian Summer.
            The horrors of partition are gruesomely depicted in the 1998 film by Deepa Mehta, “Earth 1947.”  Admittedly, v. Tz’s paragraphs describing a riot here, a riot there, and another bloody massacre there, lacks the emotional impact of a film.  But what happened in India during WWII to so exacerbate hatreds that when partition occurs, it culminates in an avalanche of atrocities.  The book fails to explain how this could and did happen.
            In the midst of these struggles, v. T. spends most of her book on the lives of the last ViceRoy of India, Lord Mountbatten, and his wife Edwina.  The author includes much biographical material on Gandhi, Nehru, and Jinnah and other prominent figures of the era.  And each of the characters featured does share one virtue in common – they all displayed amazing courage.
            Much of the book spotlights the Mountbattens.  He resented that his name had to be changed during WWI from Battenberg, but he remained a minor aristocrat and distant relative of the royals.  In the 1920s and 30s, he was a close friend of the Prince of Wales, who would rise to the throne as Edward VIII.  In the 1920s Louis Mountbatten married a young woman who had spent most of her early years far from luxury.  Her mother died when she was quite young, and she did not get on with her step mother, who arranged for her to attend boarding school, and then a “finishing” school where she had to scrub rooms, sew, and perform other chores so she could direct her maids at some later date.  She recalled those years as hellish, devoid of cosmetics and grace.  But coming of age, Edwina Ashley was to inherit a fortune, and was determined to have a good time.  Though v T does not use the term “flapper,” Edwina was set for fun, as was her naval man beau, Louis.  They married, and toured the world.  In Hollywood they even appeared in a Charlie Chaplin film.  They knew Noel Coward, and he wrote a play using them as the models for his characters.  The Mountbattens were a modern couple, and there were rumors that both had liaisons on the side.  They holidayed with the Prince of Wales and Mrs. Wallis Simpson.  But when Edward abdicated, Louis decided to retain friendships with his cousin, George the new king, and basically cutting off with Edward, the old.  In time, Louis would seek to promote a romance between one of his poor, Greek, aristocratic nephews and the young Princess Elizabeth.  Eventually they did marry.  During WWII, Louis was a naval officer, and muddled through.  After the war, he was named ViceRoy of India and his mission was to get the British out, quickly, and with as little trouble as possible.
            He and Edwina met Gandhi, Nehru, Jinnah, and other political and princely leaders.  India still contained many princely states, where sometimes the prince was Hindu, and the majority of his people Muslim; sometimes the reverse.  Gandhi did not want to divide India on religious lines.  Jinnah did, fearing the Muslims, 25% of the population, would be swamped in Hindustan.  The 1937 elections had gone all to the Congress Party.  But by the end of the war, Jinnah’s Muslim League had gained 75% of the Muslim vote.  Churchill, voted out of office in 1945, encouraged Jinnah to push for partition.  Labour Prime Minister Atlee just wanted Britain out.  V. T. includes photographs to emphasize her point that the Vice Reine, Edwina was having an affair with Nehru.  In time, Jinnah suspected that the Mountbattens were stacking the deck in favor of Nehru’s party, and against the Muslims.  Edwina was doing more, too.  She visited hospitals, making lists of needed supplies, and then using her influence, got those supplies to the medical institutions.  She seemed to relish the social-work side of her mission – though she did not have to do any of it.
            The second time of crunch was the time of partition and independence.  Suddenly, in various parts of India, people who had resided together in relative peace for generations were now set on killing each other.  In one area Hindu mobs set upon a Muslim minority; in another area the reverse.  Many had to flee their homes, their towns, their provinces.  About a million people were killed.  Edwina would go to camps where Muslims had gathered in fear, and she would speak to Hindus preparing to attack the camp, trying to dissuade them, and displaying great courage.  She did this more than once, risking her life to prevent a slaughter.  Nehru would do the same, even brawling with some of the most vociferous rioters.  When Gandhi, so disturbed by Hindu attacks on Muslims in Calcutta, stayed at the home of a Muslim, and began a fast to stop the anti-Muslim activities in Calcutta, a mob of Hindus came to the home where Gandhi was staying and shouted, “Die, Gandhi!.”  Nehru was so upset, he went to the angry crowd and tried to shame them for disrespecting Gandhi.  But, in Calcutta, in great part due to Gandhi’s spiritual efforts, the anti-Muslim riots did stop.
            With murders all around and law and order crumbling, Jinnah was set to ride in a motorcade in Karachi on Pakistan’s Independence Day in August 1947.  Louis Mountbatten, Vice Roy until that day, was scheduled to accompany Jinnah in the open car.  There had been many threats of assassination against Jinnah, and this would be the perfect opportunity.  Mountbatten was afraid, but he had his duty.  He and Jinnah rode together; they both survived.  Jinnah then gave a speech in which he hoped the new Pakistan would be the home not only of Muslims, but Hindus, Sikhs, Parsis, and all religious people.  Jinnah had himself married a Parsi, and spent that Christmas with a Christian family.  Jinnah was not an extremist Muslim, but he had roused the Muslim communities of India, and some of them would be far less tolerant.  Jinnah was old and ill; he died in September 1948, a year after his Pakistan was born.
            Gandhi, the Hindu semi-religious leader, aroused anger among Hindus who believed that he was too sympathetic and forgiving to the Muslims.    In January1948 Gandhi was assassinated by a Hindu.
            After the Mountbatten’s had fulfilled their duty in India, Edwina usually returned for an annual visit, which invariably included visits to Nehru.  Louis was aware of the affair, as were their daughters, but there was no publicity about it.  V T observed: “The security of three nations rested on this love affair being kept secret.”(336)  Perhaps.  In February 1960 Edwina died. Nehru passed in May of 1964.  V T alleges that Louis toyed with the idea of leading a coup against the British government. But it was another group seeking to destroy the established order in Northern Ireland that would change Louis’s fate.   In 1979 the Provisional wing of the Irish Republican Army set off a bomb killing Louis Mountbatten.
            Louis Mountbatten, as the last ViceRoy of India, was clearly important in establishing how he would fulfill his mission of evacuating the subcontinent and public relations, image, and impression are part of that job.  But is it necessary for the author to inform us how many and which medals he wore on his uniform for this function and that?  Do we have to have a description of Edwina’s gowns for this ball and that reception?  She was one of the richest women in the world, and could afford the best.  But one wishes that the book contained a little less on glamour and more on why there was a disaster.
            In the era of feminism and multiculturalism, I must ask a question – Is the “secret history” von Tunzelmann mentions in her subtitle a reference to the affair between Edwina Mountbatten and Jawaharlal Nehru?  I doubt if that love story changed the course of the history of the Indian subcontinent.  There are affairs that did change history – Cleopatra with Caesar and then with Mark Anthony; Henry VIII and his many wives.  But I do not think that the the Nehru-Edwina affair changed history in a significant way.  Their story may be  interesting, gossipy, fun, and appeal to traditional female readers, but was it that important?  Far more important were the growing hatreds between communities exploding during and after the war.  When perhaps thousands of women had their breasts cut off, and tens of thousands raped, and boys slaughtered, and men killed as in war, I think those incidents more important than an elite love affair.

            Finally, I wrote that Indians faced a rational choice at the time of crunch during WWII.  We know that in some cases people vote with their feet, but it is noteworthy to count how the Indians voted with their arms.  While a mere 40,000 fought for the Axis supplied Indian National Army of Subhas Bose, 2,500,000 fought on behalf of the British Empire.  Of course, some of those changed sides after becoming pows, but the numbers are still very much in favor of the British.  But to put things in a larger perspective, many more millions did not fight at all.  If there were 400 million Indians, 40 thousand is a very small number, and even 2.5 million is still a very small number.  By contrast, how many partook in the harassment of the Quit India campaign?  Nevertheless, in India today many celebrate both Gandhi and Bose as leaders of Indian independence.  I think Bose deserves to share that acclaim.

Friday, June 27, 2014

TWISTING ENGLISH TO PROMOTE THE LAZY AND CRIMINAL

[I took this from American Renaissance.  It shows how the Left has changed the American language in the past few decades.  Kay might have added other examples, as local TV news programs talk about how a group of "youths" beat up many at a civil center.  The newscasters do not say it, but their videos portray young Blacks beating whites and sometimes Asians.  Of course, the news will never call these incidents "hate crimes" or examples of "racism," because on the Left (in the academedia complex, Blacks cannot be racists by definition, so they cannot commit hate crimes, no matter how many whites the knock to the ground. In my lifetime, there have been many changes in American English.  Some, like snazzy. and hubba hubba, can now only be heard in old movies, - old films in which a policeman shouts at a thief fleeing the scene, "Stop!  Stop!  Or I'll shoot!"  Today, a policeman who shoots a thief, might end up fired from the force and sued by the thief.  The language changes as the society changes.  Even sports names' controversies change.  Today some demand the change of the Washington Red Skins because they think it is an insult to Amerindians.  Sixty years ago, no one complained about the Red Skins, but they had to change the name of the Cincinnati Reds to the Cincinnati Red Socks (Reds were Communists, the enemy).  Today, no one associates the Cincinnati Reds with Communism, and on TV news the red states are those of the Republicans. ----Hugh Murray]

The New Newspeak

Joseph Kay, American Renaissance, June 27, 2014
The insidious language of the Left.
Almost 60 years ago George Orwell’s “Politics and the English Language” noted how clumsy English can befuddle the brain, especially with regard to political thinking. Alas, those who twist English for political gain have grown more expert, and despite the pernicious consequences of this trickery, nobody seems to notice.
Politics
Contemporary examples of political brain muddling must run into the dozens but let me offer only a few illustrations from the hot-button area of racial politics.
At risk. This is a label typically applied to minority youngsters involved in low-level crime who seem destined to a life of serious lawlessness. “At risk” has grown in popularity while “juvenile delinquent,” an older characterization that implied a modicum of personal responsibility, seems to be fading. “At risk” suggests a medical susceptibility, perhaps akin to a genetic vulnerability to cancer, so that without early intervention, at-risk youngsters might “catch” the “disease” of drug dealing or carjacking.
This is like catching the flu after a subway ride. The at-risk miscreant just seems to have the misfortune of being in the wrong place at the wrong time by, for example, growing up in a single-parent home in public housing where untold others are likely to catch the same diseases. Ironically, of course, letting these at-risk youngsters roam freely means that untold innocents are now genuinely at risk from their criminal behavior. One can easily imagine the headline, “German tourists assaulted by at-risk youths.”
Barriers. These are standardized tests–the SAT or GMAT, for examples–that prevent “minorities” or even women from admission to schools or from getting a job. In the past, people failed tests; today, members of certain groups encounter insurmountable barriers. The idea of “a barrier” thus pushes aside the test-takers’ inadequate abilities and puts the onus for failure on the test itself.
The common sleight-of-hand argument is that sub-par scores on these “barriers” correlate with personal traits (e.g., race) and backgrounds (e.g. poverty) so, ipso facto, the tests are assessing something other than ability. It is especially useful for the word “barrier” to conjure up visions of the disabled struggling to enter a restaurant without a wheelchair ramp. Just as we have legally eliminated such obstacles for the handicapped, we must banish barriers to those who have long been short-changed by society–we must offer them a “reasonable accommodation” in the language of government.
Community. Technically, this is a social group of any size whose members live in a specific locality, share government, and often have a common cultural and historical heritage. In contemporary political discourse, “community” is almost exclusively used to define African Americans or Hispanics (as in “the black community” or “Hispanic community”), a usage reinforced by the close association of “community organizer” as somebody who works among poor people, usually blacks or Hispanics. “Community” is almost never used for whites as in “Irish community” or “Italian community.” Implied in “black community” is a degree of cohesion, sense of identity, and cooperative behavior that one finds among the Amish or Mormons, a situation best captured by the German word Gemeinschaft.
Needless to say, life in many black neighborhoods is plagued by rampant crime, uninhabitable public space, predatory feral youngsters, and broken families, and more closely resembles the Hobbesian state of nature: a “warre of every man against every man.” Gratuitously invoking “community” is a deceptive way of putting a favorable, self-esteem boosting gloss on horrific conditions, many of them self-imposed. It also bestows a degree of legitimacy on those self-designated, almost never democratically elected rabble rousers who claim to “speak for the community.”
Under-represented. As employed in contemporary racial politics, the term sets the stage for quotas and set-asides. The term suggests that all people–actually groups–are identical in ability, so any group discrepancy must be the result of some vague, often never-specified unfairness. A typical use of the term would be that African Americans are under-represented in university physics departments and, like unequal political representation, this is a correctable defect. Of course, as it is endlessly noted–albeit quietly and always privately–the term is used asymmetrically: There is never a correctable racial imbalance where blacks dominate, as in professional football and basketball. The over-representation of African Americans in these sports is attributed to ability and hard work, traits that, by implication, are largely irrelevant to positions that require high levels of intelligence, such as being a professor of physics.
Under-served. This term is usually a synonym for any group of poor people but unlike “the poor,” it implies that something is lacking in how they are treated and, by inference, this “something” can, and should, be provided by the government. In fact, most of the “under-served” already enjoy copious government benefits–everything from free food to free cell phones–and a more accurate expression, at least in many instances, might be “lavishly over-served.”

The term is sometimes used to justify education-based racial preferences, as in admitting more minority students into medical school since these future doctors will presumably practice in areas that are medically “under-served.” The concept also helps eliminate any implication that poverty is substantially self-inflicted; the poor are poor because they are denied their fair share when dividing up the grand pie.
Homeless. America once had bums, winos, and hoboes, but they have all been promoted to the ranks of “the homeless.” This word was once reserved for people whose homes had been destroyed by a natural disaster such as a fire or hurricane. A wino is, indeed, without a home, but it is because of his own failings. To say he is “homeless” suggests it is not his fault–that he is, instead, very badly “under-served.”

Downtrodden. This word literally means trampled into the dirt by others. Who in America is actually being trampled into the dirt? This is another word in the “under-served” family of distortions that blames society (that is to say, whites) for personal failure (usually that of non-whites).
There is far more here than wooly thinking. Each term arrives with ample, almost invisible baggage that infiltrates the brain and ultimately shapes behavior. In effect, accepting this vocabulary easily concedes victory to the statist Left. Imagine a Tea Partier demanding an end to programs for at-risk youngsters living in under-served communities? And only the most cold-hearted conservative could object to lowering barriers so minorities can attend college.
Deceptive phraseology is perfectly legal and hardly limited to the Left. What is remarkable is the ease with which it occurs–we surrender our wallets without any resistance at the first sign of the muggers. Rooting for “our side” is akin to cheering on a team of perennial losers. Our competitors just invent a politically advantageous vocabulary as the game moves along, and we happily embrace their intellectual home-field advantage. Perhaps in terms of courage and tactics we are an at-risk, under-served community.